[1]韩焕忠.谁知庄子是真儒——觉浪道盛《庄子提正》主旨浅析[J].徐州工程学院学报(社会科学版),2019,(5):12-17.
 HAN Huan-zhong.Who Knows that Zhuangzi is a Real Confucian: Theme Analysis of the Rectification of Zhuangzi by Juelang Daosheng[J].Journal of Xuzhou Institute of Technology (Social Sciences Edition),2019,(5):12-17.
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谁知庄子是真儒——觉浪道盛《庄子提正》主旨浅析()
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《徐州工程学院学报》(社会科学版)[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2019年第5期
页码:
12-17
栏目:
哲学研究
出版日期:
2019-09-15

文章信息/Info

Title:
Who Knows that Zhuangzi is a Real Confucian: Theme Analysis of the Rectification of Zhuangzi by Juelang Daosheng
文章编号:
1674-3571(2019)05-0012-06
作者:
韩焕忠
(苏州大学 宗教研究所,江苏 苏州 215123)
Author(s):
HAN Huan-zhong
(Research Institute of Religions,Suzhou University,Suzhou 215123,Jiangsu,China)
关键词:
道盛 庄子 提正 尧孔真孤 儒宗血脉
Keywords:
Daosheng Zhuangzi rectification the real sole successor of Yao and Confucius blood tie of Confucian
分类号:
B223.5
文献标志码:
A
摘要:
觉浪道盛《庄子提正》提出“庄子托孤”说,将庄子正位为“尧孔真孤”,并从 《庄子·内篇》中提出了他的“儒宗血脉”。道盛认为,庄子虽为孔子真传、儒家嫡系, 但生在孔子、颜回没后,无圣师可追随,无贤友可交游,孤独无依,孤立无援,孤光自照,孤危难 安,满怀一腔对儒家的孤忠,不得已而托身于老子之门,以道家的面目著书立说,辅助六经,此 即道盛的“庄子托孤”说。这是他通过对《庄子》一书宗旨的体会及对庄子、老子与儒家六 经的比较所得出的结论。为了展现《庄子》主于“内圣外王之道”,具有“经济天人之全机 大用”,道盛从《庄子》内七篇的命名及内容中提出了含藏其间的“儒宗血脉”。身为一代 学修兼重的佛门高僧,觉浪道盛将庄子提正为尧孔之真孤,绝不是故作哗众取宠之语以耸人听 闻。细绎其思想旨趣,可以发现这其中既有学术的原因,又有现实的关切,还有对宗教慧命的 忧思。道盛会通儒佛,融合三教,将庄子提正为尧孔真孤,实是在特殊历史时期对其特殊心理 情感和思想观念的一种特殊表达方式。
Abstract:
In his book Rectification of Zhuangzi,Juelang Daosheng put forward that Zhangzi was the sole successor of Confucianism,which could be identified from the book of Inner Chapter of Zhuangzi.Tao Sheng believed that although Zhangzi was faithful to Confucianism as the single direct descendant of Confucianism,he had no sage to follow,no virtuous friends to make,no support or help from the fellowmen because he was born after the death of Confucius and Yan Hui.Therefore he had to learn from Laozi and wrote books of Taoism.Such was what Daosheng,as a Buddhist master,had discovered from his study on the seven subtitles and contents of the book of Zhuangzi,with academic and realistic concerns as well as worries about religious wisdom and destiny,which could be regarded as some special expressions of his psychological emotions and ideas in the special historical period.

参考文献/References:

[1]释道盛.庄子提正[M]//嘉兴藏:第34册.台北:新文丰出版公司,1984.
[2]释纪荫.宗统编年[M]//卍新续藏:第86册.台北:新文丰出版公司,1984.
[3]廖肇亨.忠义菩提[M].台北:“中央研究院”文哲所,2013.
[4]韩焕忠.佛教四书学[M].北京:人民出版社,2015.

备注/Memo

备注/Memo:
收稿日期:2019-06-15 基金项目:国家社科基金后期资助项目“佛教庄子学”(18FZJ002)的阶段性成果 作者简介:韩焕忠(1970- ),男,山东曹县人,苏州大学宗教研究所教授,哲学博士,博士生导师 ,主要从事中国佛教与传统文化研究。 引文格式:韩焕忠.谁知庄子是真儒:觉浪道盛《庄子提正》主旨浅析[J].徐州工程学院学报( 社会科学版),2019,34(5):12-17.
更新日期/Last Update: 2019-09-15